Being a Muslim in the World - download pdf or read online

By H. Dabashi

ISBN-10: 1137301295

ISBN-13: 9781137301291

ISBN-10: 1349453471

ISBN-13: 9781349453474

What does it suggest to be a Muslim - during this global, during this deeply transformative time? Hamid Dabashi means that the transition to a replaced, post-Western global calls for the crafting of a brand new language of severe dialog with Islam and its cosmopolitan historical past - a language that's tuned to the rising, now not the disappearing, global

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This political act of privileging one side of an historical debate over its contestant must be recognized for what it is, and its ideological presuppositions ought to be overthrown and dismantled. 1057/9781137301291 Breaking the Binary 31 worldly imagination in the historical and existential experiences of these communities themselves. If indeed we are successful in demonstrating the historical presence of modes of cosmopolitan imagination in communities so far identified as “Islamic,” then we can argue for the existence of a continuous, almost uninterrupted, history in the multifaceted confrontation between the worldly and the sacred imaginations in the widest and most pervasive senses of the terms.

11 By the early part of the thirteenth century, the primacy and significance of literary studies had become so independent of both dogmatic and “foreign sciences” that Muhammad ibn Ali al-Sakaki (d. 12 Arabic and Persian literary humanism must be considered the crowning achievement of what we might call Muslims’ worldly imagination. Although the rise of humanism in Arabic has been traced back to “concern for . .

The centrality of the Qur’anic revelation in the Islamic sacred imagination should also function as the contrapuntal acid test of the worldly imagination. ” The Orientalist project (aided and abetted by Muslims responding to colonialism) robbed the assumption “Islamic” of that historic dialectic. I propose one makes no sense without the other—that the sacred has always had a worldly disposition, and the worldly a sacerdotal self-referentiality. The notion of “the secular” distorts that organicity and offers nothing instead.

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Being a Muslim in the World by H. Dabashi

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