By Janet Gyatso
Seriously exploring scientific inspiration in a cultural milieu without discernible impression from the ecu Enlightenment, Being Human finds an differently left out intersection of early smooth sensibilities and spiritual values in conventional Tibetan medication. It additional experiences the difference of Buddhist thoughts and values to clinical matters and indicates very important dimensions of Buddhism's position within the improvement of Asian and international civilization.
Through its detailed concentration and complicated interpreting of resource fabrics, Being Human provides a very important bankruptcy within the higher historiography of technology and faith. The publication opens with the daring achievements in Tibetan scientific representation, statement, and establishment development in the course of the interval of the 5th Dalai Lama and his regent, Desi Sangye Gyatso, then seems again to the paintings of prior thinkers, tracing a strategically astute dialectic among scriptural and empirical authority on questions of historical past and the character of human anatomy. It follows key modifications among medication and Buddhism in attitudes towards gender and intercourse and the ethical personality of the health practitioner, who needed to serve either the patient's and the practitioner's overall healthiness. Being Human finally unearths that Tibetan clinical students absorbed moral and epistemological different types from Buddhism but shied clear of perfect platforms and absolutes, as an alternative embracing the imperfectability of the human situation.
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Additional info for Being Human in a Buddhist World: An Intellectual History of Medicine in Early Modern Tibet
One good place to recognize it is in the section on categories of animals. They are not always pictured as mere passive creatures posing inertly for the zoology lesson. Rather, a number are shown doing something to amuse themselves or make WKHPVHOYHVFRPIRUWDEOHD\DNLVOLFNLQJKLVPDWHDVQRZOHRSDUGLVVFUDWFKLQJLWVHOIXQGHULWVQHFNDFDWLVGR]LQJϮJ10 READING PAINTINGS, PAINTING THE MEDICAL, MEDICALIZING THE STATE @ 27 7KHVHDQLPDOVDUHQRWWDNLQJWKHLUUROHLQPHGLFDOFODVVLϮFDWLRQYHU\VHULously; in fact, they couldn’t care less.
19 But such cases are few and far between, mixed in with the hundreds and hundreds of other human activities. ”20 Even with the contested READING PAINTINGS, PAINTING THE MEDICAL, MEDICALIZING THE STATE @ 37 bookends, it would seem that religion is far from the heart of the set, which is rather about a larger world in which Buddhist and other religious practices are an integral—but just one—part. This point takes us straight to central questions of this book. How is that larger world construed, and how are—or aren’t—religious and medical formations distinguished therein?
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Being Human in a Buddhist World: An Intellectual History of Medicine in Early Modern Tibet by Janet Gyatso